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Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

PENGAJIAN KITAB INJIL

Kebanyakan Kitab Injil atau BIBLE yang digunakan oleh penganut Kristian di Sabah dan Sarawak dicetak di Indonesia. Sebuah Lembaga bernama Lembaga Alkitab Indonesia mengusahakan alihbahasa Alkitab dalam bahasa Indonesia. Lembaga Alkitab Indonesia adalah sebahagian dari United Bible Society, sebuah organisasi yang mengerjakan penerjemahan Alkitab di seluruh dunia.

Lembaga lainnya yang mengusahakan terjemahan dalam bahasa-bahasa Indonesia adalah Lembaga Biblika Indonesia, milik Gereja Katolik Roma di Indonesia.

Sejak tahun 1970-an Lembaga Alkitab Indonesia maupun Lembaga Biblika Indonesia telah bekerja sama untuk menghasilkan satu versi yang sama dari Alkitab berbahasa Indonesia. LAI juga terus memperbarui terjemahannya agar menyesuaikan dengan perkembangan bahasa Indonesia. Dari Alkitab Terjemahan Lama (TL), Alkitab Terjemahan Baru (TB), Alkitab Bahasa Indonesia Sehari-hari (BIS), hingga yang terakhir Alkitab Terjemahan Baru Versi 2 (resmi direvisi tahun 1997).

Injil biasanya mengandung arti:
  1. Pemberitaan tentang aktivitas penyelamatan Allah di dalam Yesus dari Nazaret atau berita yang disampaikan oleh Yesus dari Nazaret. Inilah asal-usul penggunaan kata "Injil" menurut Perjanjian Baru (lihat Surat Roma 1:1 atau Markus 1:1).

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MARI KEMBALI KEPADA AL QURAN DAN SUNNAH

Selepas bermesyuarat hampir tiga jam di Pejabat Agung Pas di Kuala Lumpur, Lajnah Politik Pas mencapai keputusan menyokong kepada penggunaan Allah oleh masyarakat Kristian Katolik kerana penggunaan nama Allah oleh penganut-penganut agama samawi - Islam, Krsitian dan Yahudi - boleh diterima. Juga ia adalah konsisten dengan prinsip Islam dan Perlembagaan Persekutuan.


Gerakan Islam Terbesar Tanahair Sokong Penggunaan Nama Allah


Gerakan Islam terbesar tanahair, Parti Islam Se-Malaysia hari ini menyatakan sokongan kepada penggunaan Allah oleh masyarakat Kristian Katolik.

Dalam satu kenyataan akhbar yang dibacakan Ketua Penerangan Idris Ahmad lewat jam 11.45 malam tadi, Presiden Pas Abdul Hadi Awang berkata sokongan ini konsisten dengan prinsip Islam dan Perlembagaan Persekutuan.

Keputusan ini dicapai Lajnah Politik Pas selepas bermesyuarat hampir tiga jam di Pejabat Agung Pas Kuala Lumpur.

Biro pimpinan terkanan Pas menegaskan bahawa penggunaan nama Allah oleh penganut-penganut agama samawi - Islam, Krsitian dan Yahudi - boleh diterima.

Pendirian ini konsisten dengan kenyataan-kenyataan yang dikeluarkan oleh tokoh-tokoh Islam tanahair sebelum ini.

Bekas Mufti Perlis Dr Asri Zainal Abidin dan Mursyidul Am Pas Nik Abdul Aziz Nik Mat yang dinobatkan antara 500 pemimpin Islam paling berpengaruh di dunia turut menyokong penggunaan nama Allah oleh penganut agama Kristian.

Dalam nada tegas, Pas memberi amaran kepada semua pihak untuk tidak menyalahguna nama Allah demi politik atau untuk mengelirukan masyarakat.

"PAS memberikan peringatan kepada semua pihak supaya tidak menyalahgunakan perkataan Allah bagi mengelirukan atau menjadikan politik murahan untuk mendapat sokongan rakyat,"

Kes 'Allah' ini menguja kembali sejarah konflik antara masyarakat majmuk di negara ini, yang pernah terjerumus dalam rusuhan berdarah pada 13 Mei 1969.

Sebuah kumpulan pro-Melayu, Pribumi Perkasa, merancang untuk menganjurkan tunjuk perasaan pada Jumaat depan di masjid-masjid utama negara sebagai tanda bantahan.

Kerajaan Pusat turut berikrar untuk memfailkan rayuan terhadap keputusan Mahkamah Tinggi yang membenarkan penggunaan nama Allah oleh warta katolik, The Herald, minggu lalu.

Pas, selaku gerakan Islam terbesar negara, melalui presidennya Abdul Hadi Awang memberi amaran bahawa ia tidak akan berkompromi dengan mana-mana pihak yang menghasut atau mengambil tindakan provokasi yang boleh membawa kepada ketegangan agama.

Read More “MARI KEMBALI KEPADA AL QURAN DAN SUNNAH”  »»

BIBLE EXPERT TALK ON CONCEPT OF TRINITY IN CHRISTIANITY







Read More “BIBLE EXPERT TALK ON CONCEPT OF TRINITY IN CHRISTIANITY”  »»

TRINITY VERSUS MONOTHEISM OVER THE USE OF WORD "ALlah"

The Herald is widely read by some 850,000 Catholics in Malaysia.

High Court judge Datuk Lau Bee Lan in her judgement said that in pursuant to Article 11(4) of the Federal Constitution, Articles 11 and 12 last but not least Article 10 allowed Herald to use the word in the exercise of right to freedom of speech and expression.

Herald’s editor Father Lawrence Andrew said that ‘Allah’ in the Christian concept is used to refer to ‘God the Father’.

Former National Fatwa Council chairman Datuk Dr Ismail Ibrahim said.“In fact, the name ‘Allah’ specifically refers to the God of Muslims in the context of the One and Only Allah. This is the concept of God in Islam.

The term "ALlah" refers to the unique, distinct and different God. That is why in the proclamation of Faith of a Muslim, he or she says " There is no god but ALlah" OR "There is no object of worship except ALlah"

Christian followers believe in the trinity concept, whereas Muslims believe Isa or Jesus is not Allah’s son.”

*Difference in concept, says ex-Fatwa Council head (sun2surf)

*Court: Allah not exclusive to Islam (Bernama)

Difference in concept, says ex-Fatwa Council head


PUTRAJAYA (Jan 3, 2010) : There is a difference between the concept of Allah as believed by Muslims and that believed by Catholics, former National Fatwa Council chairman Datuk Dr Ismail Ibrahim said.

This has prompted the Muslims to protest against the Kuala Lumpur High Court’s decision last week in allowing the Catholic weekly newspaper Herald to use the word “Allah” in its publication.

“In fact, the name ‘Allah’ specifically refers to the God of Muslims in the context of the One and Only Allah. This is the concept of God in Islam,” he told theSun.

“Muslims cannot share the same concept of Allah with the non-Muslims, including Christian followers who believe in the trinity concept, because Muslims believe Isa or Jesus is not Allah’s son.”

Husna Yusop/sun2surf

Full Reports HERE

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Court: Allah not exclusive to Islam

KUALA LUMPUR ( Dec 31, 2009) : The High Court in a landmark ruling today, declared that the word ‘Allah’ was not exclusive to Islam and allowed Catholic newsletter ‘The Herald’ to use the word ‘Allah’ in its publication to refer to God.


High Court judge Datuk Lau Bee Lan also declared that an order by the Home Minister banning the use of the word as illegal, null and void.

Lau, in her oral decision today, held that the Herald had the constitutional right to use the word in the magazine to propagate the Christian religion but not Islam.

She said that pursuant to Article 11(4) of the Federal Constitution, it is an offence for non-Muslims to use the word 'Allah' to Muslims to propagate the religion. But it is not an offence for non-Muslims to use the word to non-Muslims for the purpose of religion, she added.

Pursuant to Articles 11 and 12 of the Federal Constitution, the Herald had the constitutional right to use the word in respect of instruction and education of the congregation in the Christian religion.

Article 10 allowed it to use the word in the exercise of its right to freedom of speech and expression, she said.

Lau said thus the decision by the Home Minister prohibiting Herald publications from using the word 'Allah' in the magazine was illegal, null and void.

She said the minister had also failed to adduce evidence that the use of word would threaten national security and create misunderstanding and confusion among Muslims.

In an immediate response, Catholic Church archbishop Tan Sri Murphy Pakiam, as publisher of Herald, lauded the decision of the court.

"Islam is a great international religion, and the court's decision today will reflect upon Malaysia as a moderate nation with a pre-dominant Muslim population in the eyes of the world," he said.

"On the local level, the court decision is in the right direction in tune with the Prime Minister's objective of congealing the 1Malaysia concept." he said.

"As a church, we are relieved that the long standing issue has been amicably resolved. We thank the authorities involved in the matter," added Pakiam.

The Herald, which is widely read by some 850,000 Catholics in Malaysia had run into trouble with the Home Ministry after using the word ‘Allah’ in Malay articles to refer to the ‘Christian’ God.

Pakiam, as publisher of the Herald, filed for a judicial review naming the Home Ministry and the Government as respondents on Feb 16, 2009.

The Home Ministry claimed the ban was necessary to avoid confusing the Muslim majority in the country especially as the word ‘Allah’ was mainly used in Islam to refer to God.

But the Catholic church said it was used in church worship among indigenous East Malaysians government and that the use of the word will not confuse the Muslims because the Herald is only distributed amongst church worshippers.

The Church took the government to court last year after the Home Ministry threatened to revoke its annual publishing permit for the Herald.

The Church claimed that the ban violated the constitutional rights of Malaysians to practice the religion of their choice freely.

Following the landmark decision, the Herald’s editor Father Lawrence Andrew said that ‘Allah’ in the Christian concept is used to refer to ‘God the Father’.

He said indigenous East Malaysians, who form a large number of Catholics, still use the word ‘Allah’ widely.

After the decision, senior federal counsel Datuk Kamaluddin Md Said, for the minister and the government, asked the court for clarification whether the decision would affect the Herald publications for the period Jan 1 to Dec 31, 2010.

He said this was because the application was for this year and not for next year's publications.

The church's counsel, Porres Royan, informed the court that the minister had given a fresh permit early this month for next year's publications.

"The decision speaks for itself. The minister has given the fresh permit for next year. I believe the minister would abide by the decision," he said.

Kamaluddin told the court that he had to take instructions from the minister whether today's decision would affect the fresh perm it for next year's publications as it involved a very serious matter.

He also said he needed to get instructions from the respondents on whether to appeal or to apply for a stay of execution of the decision.

Lau said the respondents had 30 days to file the application.

Time Leonard and Joseph Masilamany/ BERNAMA

Read More “TRINITY VERSUS MONOTHEISM OVER THE USE OF WORD "ALlah"”  »»

BENARKAH SEORANG BAYI KETURUNAN INDIA DIPAKSA "MASUK ISLAM"

Dilaporkan oleh akhbar Tamil Nesan,
Makkal Osai dan Malaysia Nanban bahawa seorang bapa (nama tidak disebut, diandaikan seorang Muslim) telah merampas seorang bayi dari ibunya, dan selalu memukul isterinya sekaligus memaksa si isteri memeluk Islam.

Dilaporkan bahawa bayi berkenaan kononnya dipaksa mememeluk Islam.
Pihak berwajib sila ambil perhatian dan buat ulasan di akhbar.

Isu ini boleh diseleweng dan dipergunakan untuk menyerang Pakatan Rakyat oleh pihak-pihak seperti MIC. Sila lihat laporan Bernama di bawah.


MIC Mahu Dapat Semula Kepercayaan Penduduk Kaum India


Datuk Seri S. Samy Vellu berazam memberikan suntikan baru kepada MIC dengan merangka pelbagai bentuk reformasi dalaman bagi memulihkan kembali sokongan masyarakat India terhadap perjuangan parti itu.

Presiden MIC itu mahu melihat perubahan dan pembaharuan dalam masa 12 bulan ini dengan merapatkan barisan pemimpin dan ahli demi mengembalikan semula kepercayaan penduduk kaum India di negara ini terhadap parti itu.

Mengambil kira kehendak masa kini, Samu Vellu berkata parti itu akan mengadakan 176 perjumpaan di seluruh negara mulai bulan depan antara pemimpin parti dengan ahli bagi mendengar pandangan dan suara di peringkat umbi.

"Soal menyatupadukan semula ahli dan cadangan bernas dari ahli akan membantu pemimpin meneruskan kesinambungan usaha meningkatkan taraf hidup penduduk kaum India di negara ini," katanya di sini, Sabtu.

Beliau berkata demikian kepada pemberita selepas menyampaikan anugerah cemerlang pelajar Ujian Penilaian Sekolah Rendah (UPSR) Sekolah Tamil 2008 peringkat negeri Perak di Dewan Kolej Masterskills, Tasek, dekat sini.

Samy Vellu, bekas Menteri Kerja Raya itu, juga meminta pemimpin parti di peringkat kebangsaan dan negeri supaya bersedia mengubah cara berfikir dan menerima pandangan serta pendapat bagi mengeratkan hubungan dengan semua ahli.

Selain perjumpaan parti, katanya, mereka juga akan mendapatkan pandangan mengenai masalah dari persatuan, pihak pengurusan kuil dan badan bukan kerajaan (NGO) bagi memantapkan lagi usaha memperjuangkan nasib masyarakat keturunan India di negara ini.

Beliau juga meminta semua 800 cawangan parti di negeri Perak menganjurkan program dan aktiviti masyarakat pada setiap hari Sabtu dan Ahad bagi memperkukuhkan perpaduan di kalangan ahli dan menarik minat ahli untuk membantu membina semula kredibiliti parti.

Pada majlis itu, seramai 150 pelajar yang mendapat keputusan 7A dalam UPSR tahun lepas menerima cenderamata.

BERNAMA

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UNTUNG RUGI JIKA MEMBAZIR

Pembaziran datang dalam pelbagai bentuk dan cara, ada yang tersembunyi dan ada yang jelas.
Kos pembaziran juga boleh dilihat sebagai kos tersembunyi dalam apa jua projek tak kira mega atau mini.

Kepada yang mampu berbelanja, tak kira di peringkat kerajaan atau individu, tiada perkataan "pembaziran" dalam kamus mereka.

Di peringkat individu, pembaziran dilakukan ke atas duit ringgit milik sendiri.

Manakala, di peringkat kerajaan, pembaziran atau berbelanja secara boros merupakan salah satu bentuk penyalahgunaan kuasa kerana wang yang digunakan untuk membiayai sesuatu projek datang dari rakyat dan milik rakyat, parti yang memerintah atau kerajaan hanyalah sebagai pemegang amanah.

Setiap pemegang amanah akan dipertanggungjawabkan. Harta yang terkumpul hasil dari rasuah atau sumber yang diragui adalah tidak membawa berkat di dunia dan akhirat menurut perspektif agama Islam. Pembaziran: Satu Tindakan 'Mudarat' Dalam Ekonomi

"Bagi Islam pembaziran adalah sesuatu yang boleh membawa kepada kemudaratan terhadap mereka yang mempunyai harta benda serta masyarakat di mana mereka tinggal".

Itu adalah satu petikan daripada artikel 'Pendekatan Islam Kepada Keadilan Ekonomi' oleh Timbalan Ketua Pengarah Institut Kefahaman Islam Malaysia (IKIM) Nik Mustapha Nik Hassan yang dihantar kepada Bernama baru-baru ini.

Menurut Nik Mustapha, pembaziran dan kesilapan dari segi penggunaan sumber-sumber yang ada merupakan tindakan yang boleh dianggap sebagai ketidakadilan ekonomi atau 'dzulm' dalam Islam.

Pembaziran di sini bermakna mengambil langkah-langkah yang mendatangkan perbelanjaan yang tidak diperlukan serta tidak efisyen dalam aktiviti pengeluaran.

Beliau menulis bahawa pembaziran merupakan satu perkara 'buruk' yang perlu ditolak oleh masyarakat untuk mengelak kesan negatif daripada amalan sedemikian.

Bagi Nik Mustapha pembaziran adalah satu penyakit bagi seseorang individu tetapi bila kebanyakan atau seluruh daripada masyarakat bersifat sedemikian dan tidak berusaha untuk mengelak daripada gejala ini, maka ianya akan bertukar kepada satu faktor yang negatif terhadap pembentukan dan pembangunan masyarakat tersebut .

TIDAK EFISYEN DALAM EKONOMI

Menurut beliau, kegagalan untuk mencapai tahap efisyen seperti dalam mengenalpasti serta menyelaras sumber yang ada boleh menyumbang kepada ketidakadilan dalam ekonomi.

Memperoleh kecekapan untuk pengurusan yang baik serta efisyen bagi sumber-sumber negara adalah selari dengan konsep dan semangat keadilan.

Bagi Nik Mustapha, kebebasan untuk membuat keputusan dan melibatkan diri dalam kegiatan ekonomi yang dipelopori prinsip-prinsip agama adalah satu pra-syarat terhadap keadilan ekonomi.

Islam juga menghormati hak bagi setiap orang dalam negara Islam untuk mendapat 'privasi' atau bebas daripada sebarang gangguan terhadap hak dan suasana peribadi mereka.

Ini ada dinyatakan dalam Al-Quran (Al-Baqarah: 188) yang bermaksud: "Jangnlah mengambil hak orang lain menerusi cara yang salah serta curang".

Oleh itu keadilan memerlukan sistem sosial yang menepati kehendak individu dan memuaskan keperluan tersebut.

Sekurang-kurangnya ini tidak akan memudaratkan masyarakat itu, tulis Nik Mustapha.

KEDUDUKAN KERAJAAN

Dari awal lagi, Islam memperakui kedudukan kerajaan dalam pengurusan ekonomi.

Dalam setiap masyarakat yang tersusun, perlu adanya satu badan berkuasa untuk menyelaras dan memberi halatuju ekonomi. Fungsi kerajaan adalah untuk menjamin pencapaian ekonomi yang stabil.

Menurut Nik Mustapha fungsi-fungsi adalah selari dengan apa yang dikehendaki konsep keadilan ekonomi.

Bagaimanapun, kerajaan diperlukan menanggung perbelanjaan untuk menampung fungsi-fungsi ini. Sesetengah daripada perbelanjaan ini disyaratkan oleh Syariah secara kekal seperti perbelanjaan untuk pengurusan pentadbiran, undang-undnag serta ketenteraman, pertahanan negara, dakwah dan penyebaran agama Islam dan yang lain.

Untuk menampung perbelanjaan ini, kerajaan dikehendaki mengadakan satu sistem pendapatan yang selari dengan kehendak keadilan.

Zakat merupakan bentuk bayaran minimum yang boleh dikenakan kepada orang Islam secara kekal.

Tambah Nik Mustapha, pendapatan adalah terhad tetapi ianya boleh digunakan untuk mengatasi masalah kemiskinan, kesusahan ekonomi serta penyebaran agama dan pertahanan.

CUKAI

Tulis Nik Mustapha lagi, di mana perlu, kerajaan boleh mengenakan cukai.

Tetapi kadar cukai yang terlalu tinggi akan mengurangkan pendapatan boleh guna sektor swasta dan penurunan dari segi pendapatan di sektor ini boleh menyebabkan kurangnya pilihan sektor tersebut untuk bertindak dan bergerak secara bebas.

Memang diketahui umum penurunan kadar cukai akan menaikkan pendapatan kerajaan dari cukai.

Bila ekonomi sektor swasta meningkat dan berkembang, tapak serta landasan asas untuk pencukaian akan juga berkembang dan akan meningkatkan lagi kutipan dan pendapatan kerajaan daripada cukai.

Oleh Zulkiple Ibrahim/ BERNAMA

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POPE VISIT TO PROMOTE PEACE BETWEEN JEWS, MUSLIMS AND CHRISTIANS


Explaining his demand that Benedict hide the very symbol of the Catholicism he represents, Rabbi Shmuel Rabinovitch, the spiritual authority responsible for overseeing Judaism's most sacred site, told TIME, "I wouldn't go into a church wearing Jewish symbols, out of respect for the place, and I would expect that the Pope would act the same here."

There exists among ultra-Orthodox Jews "a certain allergy towards the cross." Asking the Pope to remove his cross, he says, is "part of the ongoing paranoia of Jewish history. But it doesn't show respect for the leader of another major religion."

Pope also plans to tour the nearby Dome of the Rock, built on the site where Christianity, Judaism and Islam all believe that God prevented Abraham from sacrificing his son. For centuries, the shrine has been under Muslim control. A leading Muslim cleric, Sheikh Tayseer Tamimi, Chief Justice of the Shariah law courts in East Jerusalem, told TIME that cross or not, the Pope would be honored. "We would never object to his physical appearance. We don't believe in interfering in another religion's affairs."

Jerusalem Rabbi Insists the Pope Must Hide His Cross


Pope Benedict XVI hopes his planned visit to Jerusalem's Western Wall next month will be taken as a gesture of reconciliation in the long-troubled relationship between Judaism and the Catholic Church. But at least one influential rabbi will take offense — unless the pontiff removes or conceals the golden cross he wears on a chain around his neck, "out of respect" for the Jews.


Explaining his demand that Benedict hide the very symbol of the Catholicism he represents, Rabbi Shmuel Rabinovitch, the spiritual authority responsible for overseeing Judaism's most sacred site, told TIME, "I wouldn't go into a church wearing Jewish symbols, out of respect for the place, and I would expect that the Pope would act the same here."

Quoting King Solomon, the rabbi says that the Temple in Jerusalem (the Western Wall is believed to have been a part of the Second Temple, destroyed by the Romans in 70 A.D.) was "a house of prayer for all people, not just Jews." He added: "We welcome this Pope. But he should show respect for other religions."

But Catholics counter that it is the rabbi who should show a bit more respect for the pontiff, and not ask him to hide the cross that symbolizes his faith. Said Wadie Abunassar, Media Coordinator in Jerusalem for Benedict's trip, said, "I can't see the Holy Father removing his cross for any reason. He always wears a cross."

Given the legacy of bitterness left by centuries of Jewish persecution at the hands of the Catholic church, the Pope's sartorial choices during his visit to the Wall are unlikely to be the only political minefield of the trip. The Jewish community is in an uproar over Benedict's decision in January to lift the excommunication of a Holocaust-denying bishop, a decision for which the Pope later apologized. During his Jerusalem visit, Benedict will pay respects at the Holocaust Memorial at Yad Vashem, but he will bypass a room containing a plaque claiming that the wartime pontiff, Pius XII, failed to stand up for the Jews against the Nazis.

Even though the Vatican says it has received no formal request for the Pope to remove his golden crucifix during his visit to the Wall, Rabbi Rabinovitch's comments are bound to raise tensions on the eve of the trip. Israel's Foreign Ministry tried to smooth the waters by saying in a statement that "in accordance with rules of hospitality and dignity," the State of Israel will not prevent the Pope from wearing his cross when he visits the Western Wall.

But it is the rabbis rather than the government who hold sway at the Western Wall, and Rabbi Rabinovitch has twice previously turned away Christian delegations. In November 2007 he refused to let Austrian bishops near the wall after they would not remove or conceal their crosses, and in May 2008 he refused a request from a group of Irish bishops and prelates to visit the site. "They wanted to wear their crosses openly," Rabinovitch says. His rebuff of the Irish bishops was deemed "provocative" by one Church source who asked to remain anonymous.

Explaining the intensity of feeling over the quintessential symbol of Christianity, Rabbi Ron Kronish, director of the Interreligious Coordinating Council in Israel, a Jerusalem group promoting religious dialogue, says that there exists among ultra-Orthodox Jews "a certain allergy towards the cross." Asking the Pope to remove his cross, he says, is "part of the ongoing paranoia of Jewish history. But it doesn't show respect for the leader of another major religion."

Rabinovitch was in charge of the Western Wall during the visit of the late Pope John Paul II in 2000, when the pontiff prayed and twisted a written message into the cracks of the ancient stones, observing the Jewish belief that all prayers made at the Wall are answered. Rabbi Rabinovitch insists that John Paul II did not wear a visible crucifix during his visit to the site, but photographs taken during that visit clearly show the Polish Pope wearing his familiar golden cross as he touched the wall, head bowed.

Benedict, on his Jerusalem visit, also plans to tour the nearby Dome of the Rock, built on the site where Christianity, Judaism and Islam all believe that God prevented Abraham from sacrificing his son. For centuries, the shrine has been under Muslim control. A leading Muslim cleric, Sheikh Tayseer Tamimi, Chief Justice of the Shariah law courts in East Jerusalem, told TIME that cross or not, the Pope would be honored. "We would never object to his physical appearance. We don't believe in interfering in another religion's affairs."

It's possible that the fuss over the Pope's cross will blow over before Benedict arrives, since Rabinovitch's edict could be overruled by Israel's two chief rabbis, who are more politically attuned to the questions of the country's international image. Abunassar, the pontiff's media coordinator, says that the goal of Benedict's trip is "to promote peace between Jews, Muslims and Christians alike. " In these troubled times, that can be an uphill battle in the Holy Land.

With reporting by Aaron J. Klein/Jerusalem

Read More “POPE VISIT TO PROMOTE PEACE BETWEEN JEWS, MUSLIMS AND CHRISTIANS”  »»

HISTERIA PELAJAR SEKOLAH: 2 KES SATU DI SARAWAK DAN SATU DI SEMENANJUNG

Pernahkah terlintas di fikiran anda kenapa biasanya dilaporkan hanya pelajar beragama Islam sahaja yang terlibat dengan" mass hysteria" atau histeria beramai-ramai? Lebih kerap berlaku lagi ialah kejadian pelajar perempuan sekolah agama menjerit-jerit, berlari-lari atau mengoyakkan pakaian mereka. Pernahkan dilaporkan pelajar menganut agama lain selain Islam di serang histeria di asrama mereka?

Anda boleh berbincang dengan para Ustaz/Ustazah serta Pengamal Perubatan Islam seperti ahli Persatuan Kebajikan Dan Perubatan Islam Bandar Baru Bangi dan sebagainya. Peubatan moden memberikan stres atau tekanan perasaan sebagai antara sebab-sebab berlakunya histeria. Tidak hairanlah jika histeria kerap berlaku ketika musim peperiksaan.

Kepincangan perubatan moden ialah ia tidak mengiktiraf secara rasmi kewujudan alam ghaib serta penghuninya seperi jin dan iblis. Sains Emperikal adalah asas kepada sistem perubatan moden. Masakini, istilah yang digunapakai ialah "evidence-based medicine".

Persoalannya kenapakah pelajar Islam lebih kerap diserang histeria terutama pelajar sekolah Agama?

Pelajar histeria diganggu ‘benda ganjil’ dipercayai datang dari Gunung Gading
Borneoonline
Serian Sarawak

Lihat wanita tanpa wajah


Oleh Mohd Nur Asnawi Daud
Harian Metro
asnawi@hmetro.com.my


SUBANG JAYA: “Saya lihat seorang wanita tanpa wajah menyebabkan saya menggigil ketakutan dan menjerit sekuat hari sebelum tidak sedarkan diri,” kata seorang pelajar perempuan Sekolah Menengah Kebangsaan USJ 23 di sini, semalam.

Dia antara beberapa pelajar sekolah itu yang diserang histeria pada Selasa lalu dan semalam.

Pelajar tingkatan satu yang enggan namanya disiarkan ketika ditemui di rumahnya di Puchong, semalam berkata, sebelum kejadian, dia sedang belajar dalam kelas, jam 8 pagi.

“Tiba-tiba saya terdengar seorang pelajar perempuan tingkatan lima menjerit menyebabkan saya seram.


“Saya cuba mententeramkan diri tapi mula takut menyebabkan saya menangis,” katanya.

Menyedari dia menangis, beberapa pelajar dan guru bergegas membantunya.

“Cikgu suruh saya baca ayat suci al-Quran bagi mengelak terkena gangguan,” katanya.

Katanya, dia bagaimanapun terus menangis dan tidak menyedari apa yang berlaku sebelum dibawa ke sebuah bilik untuk ditenteramkan.

Wartawan yang menyedari kejadian itu pagi semalam bergegas ke sekolah terbabit, tetapi dilarang memasuki pintu pagar sekolah oleh pengawal keselamatan.

Harian Metro difahamkan, kebanyakan pelajar sekolah itu yang diserang histeria menjerit dan meraung seolah-olah dirasuk makhluk halus.

Malah, ada yang bertindak agresif, termasuk menumbuk seorang guru perempuan yang cuba mententeramkan keadaan.

Kejadian itu menyebabkan sesi pembelajaran terhenti apabila guru, kakitangan dan pelajar lain bertungkus-lumus menenangkan pelajar yang diserang histeria.

Sementara itu, seorang pelajar lelaki tingkatan tiga yang menyaksikan kejadian itu, berkata suasana sekolah menjadi kelam-kabut Selalu lalu.

Ini mengakibatkan dia bersama guru dan kakitangan sekolah serta pelajar lain terpaksa membantu mereka.

“Saya dan beberapa kawan membantu pelajar lelaki dan perempuan bagi mengelak mereka melakukan perbuatan berbahaya ketika tidak sedarkan diri.

“Pembelajaran di sekolah terhenti seketika kerana kejadian terbabit dan pelajar yang diserang histeria dibawa balik ibu bapa masing-masing,” katanya.

Kejadian semalam pula, menurutnya, beberapa lagi pelajar diserang histeria, namun ia tidak seteruk dua hari sebelum itu.

Pelajar histeria diganggu ‘benda ganjil’ dipercayai datang dari Gunung Gading
Borneopostonline

SERIAN: Sebuah kelas di Sekolah Menengah Kebangsaan (SMK) Serian gempar semalam dipercayai diganggu ‘benda ganjil’ yang menye-babkan para pelajarnya histeria dan memaksa pelajar lain pada sesi pagi pulang awal, iaitu sekitar jam 11.30 pagi.

Menurut sumber yang boleh dipercayai, seorang atau dua pelajar histeria sejak tiga minggu lalu semasa sesi kelas berlangsung. Kejadian dipercayai berlaku sejak sekumpulan pelajar itu kembali dari satu lawatan ke Gunung Gading, Lundu yang dianjurkan oleh pihak sekolah.

Menurut sumber yang di-temui Utusan Borneo di sini semalam, ‘makhluk-makhluk’ ganjil itu mungkin mengekori pelajar pulang ke rumah dan menimbulkan masalah di seko-lah dengan ‘merasuk’ mereka.

Dipercayai sejak minggu lepas, pelajar-pelajar yang dirasuk adalah kebanyakannya dari kelas sesi pagi dan semua mereka adalah perempuan kecuali semalam apabila seorang pelajar lelaki dilaporkan turut ‘dirasuk’. Manakala tiada laporan diterima mengenai histeria di kalangan pelajar sesi petang setakat ini.

Seorang saksi kejadian, Nurul Ain Majalis, pelajar tingkatan empat berkata lima pelajar di asrama telah diserang ‘makhluk’ tidak dikenali pada malam sebelumnya.

Nurul berkata dia bersetuju dengan teori bahawa ‘makhluk’ itu mungkin datang dari Gunung Gading memandangkan dia terdengar khabar bahawa seorang pelajar memetik bunga dari gunung itu dan membawanya pulang lalu ‘makhluk’ itu mungkin telah mengekori pelajar berkenaan.

Seorang lagi pelajar, dikenali sebagai Mohd Affi Mohan mendakwa ‘makhluk’ tersebut marah dengan tindakan seorang pelajar yang tidak menghormati kawasan berkenaan semasa lawatan ke Gunung Gading, di mana pelajar tersebut minum dari kolam yang kemungkinannya membangkitkan kemarahan ‘makhluk’ itu.

Manakala pengetua sekolah, Ramli Zainuddin mengesahkan bahawa hanya 12 pelajar sahaja yang histeria dan bukan 20 seperti yang dilaporkan sebelum ini.

Read More “HISTERIA PELAJAR SEKOLAH: 2 KES SATU DI SARAWAK DAN SATU DI SEMENANJUNG”  »»

How Islamic inventors changed the world

by The Independent (a UK Newspaper)

From coffee to cheques and the three-course meal, the Muslim world has given us many innovations that we take for granted in daily life. As a new exhibition opens, Paul Vallely nominates 20 of the most influential- and identifies the men of genius behind them

1 The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.

2 The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

3 A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe - where it was introduced by the Moors in Spain in the 10th century - and eastward as far as Japan. The word rook comes from the Persian rukh, which means chariot.

4 A thousand years before the Wright brothers a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn't. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles' feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing - concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.

5 Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders' most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed's Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.

6 Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam's foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today - liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.

7 The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock.

8 Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. But it certainly came to the West via the Crusaders. They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders' metal armour and was an effective form of insulation - so much so that it became a cottage industry back home in colder climates such as Britain and Holland.

9 The pointed arch so characteristic of Europe's Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe's castles were also adapted to copy the Islamic world's - with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. Henry V's castle architect was a Muslim.

10 Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon. It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslims doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today.

11 The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe.

12 The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it.

13 The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action.

14 The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi's book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi's discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.

15 Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal - soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas - see No 4).

16 Carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam's non-representational art. In contrast, Europe's floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were "covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned". Carpets, unsurprisingly, caught on quickly.

17 The modern cheque comes from the Arabic saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad.

18 By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, "is that the Sun is always vertical to a particular spot on Earth". It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth's circumference to be 40,253.4km - less than 200km out. The scholar al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139.

19 Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a "self-moving and combusting egg", and a torpedo - a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up.

20 Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.


Commentary:

Islam has long been publicized as a backward, primitive and intolerant religion, whereas the opposite is true. It supports intellectualism and scientific endeavours for the betterment of human being and the ultimate aim of getting closer to The Creator.

In the Quran, there are numerous verses which directly ask human beings to think, reflect and wonder upon the extremely sophisticated world that we are living in.

"Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding. Those who remember Allah, standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire" (Surah 3: Verse 190-191)

"Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect." (Surah 16: Verse 69)

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